“From the dialogue given above, the reader can for himself discern why we have advocated what seems to us to be a Reformed as over against the traditional method of apologetics. The traditional method, the method practiced by various Christians for centuries, was constructed by Roman Catholics and Arminians. It was, so to speak, derived from Romanist or Arminian theology. Just as Roman Catholic and Arminian theology compromises the Christian doctrines of Scripture, of God, of man, of sin, and of redemption, so the traditional method of apologetics compromises Christianity in order to win men to an acceptance of it.
The traditional method compromises the biblical doctrine of God in not clearly distinguishing his self-existence from his relation to the world. The traditional method compromises the biblical doctrine of God and his relation to his revelation to man by not clearly insisting that man, as a creature and as a sinner, must not seek to determine the nature of God, otherwise than from his revelation.
The traditional method compromises the biblical doctrine of the counsel of God by not taking it as the only all-inclusive ultimate “cause” of whatsoever comes to pass.
The traditional method therefore compromises the clarity of God’s revelation to man, whether this revelation comes through general or through special revelation. Created facts are not taken to be clearly revelational of God; all the facts of nature and of man are said to indicate no more than that a god probably exists.
The traditional method compromises the necessity of supernatural revelation in relation to natural revelation. It does so in failing to do justice to the fact that even in paradise man had to interpret natural revelation in the light of the covenantal obligations placed upon him by God through supernatural communication. In consequence, the traditional method fails to recognize the necessity of redemptive supernatural, as concomitant to natural, revelation after the fall of man.
The traditional method compromises the sufficiency of redemptive supernatural revelation in Scripture inasmuch as it allows for wholly new facts to appear in Reality, new for God as well as for man.
The traditional method compromises the authority of Scripture by not taking it as self-attesting in the full sense of the term.
The traditional method compromises the biblical doctrine of man’s creation in the image of God by thinking of him as being “free” or ultimate rather than as analogical.
The traditional method compromises the biblical doctrine of the covenant by not making Adam’s representative action determinative for the future.
The traditional method compromises the biblical doctrine of sin, in not thinking of it as an ethical break with God which is complete in principle even though not in practice.
In spite of these things, this traditional method has been employed by Reformed theologians, and this fact has stood in the way of the development of a distinctly Reformed apologetic.”
(Van Til, The Defense of the Faith, 257-259)